Rákóczi István
Eötvös Loránd University, Portuguese Studies, Faculty Member
- Breve Curriculum em PortuguêsNascido em 1957, formado em História e Filologias Espanhola e Portuguesa pela Universida... moreBreve Curriculum em PortuguêsNascido em 1957, formado em História e Filologias Espanhola e Portuguesa pela Universidade ELTE de Budapeste, de que hoje é professor associado, e director. Defendeu a sua tese do seu primeiro doutoramento sobre Fernão Mendes Pinto em 1985, o PhD. sobre o primeiro e segundo cerco de Diu em 1996, e as provas de agregação sobre a cartografia do Maranhão no século XVIII em 2006. Bolseiro de varias instiuições nacionais e estrangeiras, foi convidado a grande número de colóquios e universidades para dictar conferências, que reune no volume de ensaios „Mares literários luso-húngaros”, Lisboa, Ed. Colibri em 2003. Dirigiu também um Programa Interdepartamental de Estudos sobre a História da Expansão Europeia da sua Universidade, membro da Academia da Marinha e investigador do CHAM da Universidade Nova de Lisboaedit
Información del artículo Vidas paralelas -ícones abraçados: (achegas filológicas para o estudo do "milagre das rosas" de Santa Isabel da Hungria e da Rainha Santa Isabel).
Localización: Alimentar la ciudad en la Edad Media: Nájera, Encuentros Internacionales del Medievo 2008, del 22 al 25 de julio de 2008/coord. por Beatriz Arízaga Bolumburu, Jesús Ángel Solórzano Telechea, 2009, ISBN 978-84-96637-62-7,... more
Localización: Alimentar la ciudad en la Edad Media: Nájera, Encuentros Internacionales del Medievo 2008, del 22 al 25 de julio de 2008/coord. por Beatriz Arízaga Bolumburu, Jesús Ángel Solórzano Telechea, 2009, ISBN 978-84-96637-62-7, págs. 213-230
Información del artículo Expresiones figuradas atípicas en Civitatis orbis terrarum Braum-Hogenberg (1572-1617).
Acceso de usuarios registrados. Acceso de usuarios registrados Usuario Contraseña. ...
Información del artículo "De Maluccis Insulis" de Maximilianus Transilvanus, una fuente olvidada, una fuente por explorar.
A year before medieval Hungary collapsed in 1526 as a result of the famous Battle of Mohács (“a hungarian Alcácer Quibir”) and tripartite between the Ottomans, the Danubian Habsburgs and Transylvania, the stronghold of national... more
A year before medieval Hungary collapsed in 1526 as a result of the famous Battle of Mohács (“a hungarian Alcácer Quibir”) and tripartite between the Ottomans, the Danubian Habsburgs and Transylvania, the stronghold of national independence, the courts further decreed: “every Lutheran must be extirpated in the country, whether clergy or secular, to be trapped and burned”. The inertia of the Catholic Church- by the way six of its bishops diet in that sybolic battle-, translates into the inability to cope with the Lutheran advance on the spiritual plane. In multicultural Transylvania – Hungarian, Romanian and German – the Saxons elect their first Lutheran bishop in 1553, followed by the Hungarians, while the orthodoxy of the Romanian minority is intact of the effects of the movements of the Reformation. In 1568 in the Courts of the Transyvanian Principality,in Torda are decreed: “that the Gospel be preached everywhere, according to their undestanding, the community should not be forced to accept any preacher, but listen one, who to please. Therefore no superintendent or any other person can do evil to the preacher, and nor the beliver can be slandered for his faith, because this is a divine gift.” Such strange tolerance in a matter so pervasive throughout Europe is a political fruit: there is no monolithic religion of state favoritism, but a practice of the “raison d’etat”: the State must guarantee unity facing Sublime Porta and Vienna of Austria. For instance ecclesiastical power is limited and the secular one can not discriminate between any of the denominations, and offers a ballanced coexistence and convenience among Catholics, Lutherans, Calvinists, and even the Unitarians, a local church. The communication also will deal with a minority dissidence of this last creed: the so called Sabbatians, whose trajectory will be followed in the 16th and 20th centuries, whose example will serve to demonstrate the limits of this paradisiacal freedom in this “Easter Switzerland” – the “cantonal” Transylvania – between the regal pragmatism and the religious consciousness.
Research Interests:
Ana Paula Tavares: História de amor da princesa Ozoro e do húngaro Ladislau Magyar
